Florence Nightingale – Part II – Crimean War

Undoutedly Florence Nightingale’s most famous contribution came during the Crimean War.  In 1854 war was declared by Great Britain and other countries on Russia and  reports began to filter back to Britain about the inhumane conditions and the lack of care for the the sick and injured ally troops.

Money for medical supplies was raised by the public to be sent to the Crimea and Sidney Herbert, Britain’s Secretary of War and family friend wanted Florence to take responsibility to change the conditions in the army hospitals by taking trained female nurses to the front line, but the army did not allow women in their hospitals.

By the end of 1854, Florence and a staff of 38 women volunteer nurses, trained by Nightingale and including her aunt Mai Smith, had travelled to the army hospital at Scutari in Turkey.  There were a huge number of injured soldiers, hardly any of which were receiving even basic care and treatment for their injuries. Despite this, the male army doctors still refused to allow Florence and her nurses to help at all.

Then, at the battle of Balaclava, many men were killed and injured. The hospital was overrun with seriously injured soldiers and Florence and her nurses were allowed to help them;  they provided clean bedding and bandages for the soldiers and cared for the injured and dying soldiers, but the doctors still restricted what Florence was allowed to do.

The situation was desperate and eventually the male army doctors gave Nightingale a free hand to organize the hospital. She changed the wards, the kitchens and the bedding. She provided clean clothes for the soldiers, and even arranged for one derelict wing of the hospital to be rebuilt.

It was also during the Crimean war that Florence Nightingale gained the nickname ‘The Lady of the Lamp’ because she was continually checking all parts of the hospital day and night.  ‘The Times’ newspaper reported:

“She is a ‘ministering angel’ without any exaggeration in these hospitals, and as her slender form glides quietly along each corridor, every poor fellow’s face softens with gratitude at the sight of her. When all the medical officers have retired for the night and silence and darkness have settled down upon those miles of prostrate sick, she may be observed alone, with a little lamp in her hand, making her solitary rounds”.

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Florence Nightingale – Part I – Early Life

Everyone has heard of Florence Nightingale but did you know that what she did was as a result of her belief that God wanted her to do it?  Over the next couple of posts, we are going to learn more about the life of this incredible woman.   

Florence Nightingale was born on 12th May 1820 in Florence, Italy.  She was the second daughter of a well-off English family who went to Florence for her birth and subsequently named her after the city.

Florence did not like the social scene that she and her family were involved in and instead wanted to do something positive with her life, and when she was sixteen years old her life would change forever.

Inspired by what she took as a call from God she announced her decision to enter nursing, despite the intense anger and distress of her family (the expected role for a woman of her status was to become a wife and mother).

Despite the opposition from her family and the restrictive societal code for affluent young English women, Nightingale worked hard to educate herself in the art and science of nursing.  Whilst she resisted the pressure from her family to do “the right thing” by getting married to someone rich, her attempts to care for needy people were still heavily restricted. Then her grandmother became ill and Florence cared for her until her death. This opened her families’ eyes to her caring and compassionate nature and she had more freedom to help others, although her father still refused to allow her to serve as a nurse in the local hospital.  This was because nurses had a very different role at that time and even maids and servants looked down on them.

However, in 1853, Florence was allowed to accept a public service post as superintendent at the Institute for the Care of Sick Gentlewomen in Upper Harley Street, London.  When he saw the dedication and determination of Florence in carrying out the job, her father even gave her an annual income of £500 (roughly £40,000 in present terms), which allowed her to live comfortably and to pursue her career.

 

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William Tyndale – Scholar and Theologian

William Tyndale was an English scholar and theologian whose translation of the New Testament was the first to be printed in English. His simple, clear style was a model for subsequent English translations of the bible and his influence on modern day society is still very strong.

Tyndale was born in Gloucestershire in around 1494 and was educated at Oxford and Cambridge where he became a strong supporter of church reform. He was ordained as a priest in about 1521 and returned to Gloucestershire to serve as a chaplain to a member of the local gentry.

Tyndale’s controversial opinions attracted the attention of the church authorities, so in 1523 he moved to London. His intention was to translate the New Testament into English, which was strictly forbidden at the time, as he was convinced that the clergy knew very little about the Bible; many were unable to speak Latin which was the only language that the Roman church allowed.  Tyndale therefore became determined to produce an English copy of the Bible that “even a ploughboy could understand”.

He was forced to Germany to work on the translation and by 1525 he had completed the New Testament. It was printed under the continual threat of discovery and persecution and had to be smuggled into England.  The work was denounced by the Roman Catholic church authorities; they burnt every copy they could and people found with them faced death.

The Execution of William Tyndale

Next, Tyndale began work on a translation of the Old Testament and in 1534, he moved to Antwerp where he was able to live more openly.  However in 1535, he was betrayed, arrested and jailed in the castle of Vilvoorde outside Brussels for over a year.  On 6 October 1536, he was tried for heresy, strangled and burnt at the stake.

His translation of the Old Testament remained unfinished at his death, but formed the basis of the King James version of the bible.  One estimation suggests the Old Testament in the King James version is 76% Tyndales, and the New Testament is 83%.

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St Paul’s Cathedral marks it’s 300th anniversary

St Paul’s Cathedral will mark it’s 300th anniversary with a brand new optical installation which references Sir Christopher Wren’s desire that his buildings should have a scientific purpose.

The Geometric Staircase in the Cathedral will house a remarkable installation, entitled “Perspectives”, which has been designed by British architect, John Pawson, in collaboration with Swarovski, as part of the London Design Festival which starts at St Paul’s this Saturday.

The intention is to turn this extraordinary spatial volume into its own viewing device. The installation will be a concave Swarovski crystal meniscus – the largest commissionable lens – which will be located at the bottom of the stairwell. This lens will sit on a much larger reflective surface – the upper plane of a specially fabricated metal hemisphere (1200mm in diameter and 675mm in height). A 2m wide spherical convex mirror will be suspended in the tower’s cupola, directly over the hemisphere. Acting in concert, these optical devices will result in a composite image of the view up through the tower and an elevated downward perspective appearing to visitors who will be gathered round the hemisphere.

Talking about his work, John Pawson said “St Paul’s is one of the most recognisable buildings in the country. Inevitably it’s the grand architectural moves which everyone knows – the west elevation, the nave and the dome. In collaboration with Swarovski, I have been given the chance to turn the focus on a less familiar element – the Geometric Staircase – which is a detail, but also a complete architectural moment in its own right. The cathedral is an immensely complex work of architecture and the temptation when you visit is to try to take in everything. This is about offering a spatial experience based around a single, sharply honed perspective. The form this experience takes is shaped by Wren’s own interest in creating scientific instruments out of buildings.”

The spiralling Geometric Staircase connects the Dean’s door to the upper levels of the cathedral and is normally closed to the public.  However during the London Design Festival (Monday 19th September to Friday 23rd September 2011), visitors will be able to access Perspectives through the Dean’s door via the entrance in the South Churchyard of the cathedral.

Once the London Design Festival has finished, you will still be able to see the installation up until the end of the year as regular guided access will be made available to visitors during normal sightseeing hours.

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John Bunyan – ‘The Pilgrim’s Progress’

John Bunyan was an English Christian writer and preacher, who is probably best known for writing ‘The Pilgrim’s Progress’.

Bunyan was born in 1628 in Elstow, a small town near Bedford, and because his family was poor, he received little in the way of a formal education and was practically illiterate when he gave up school at an early age.

When he was sixteen, Bunyan joined the Parliamentary army where he first came into contact with new ideas about religion and politics.  He left the army two years later and married Elizabeth, who encouraged him to learn to read and write. Bunyan learnt to read using religious books and what he read began to change him.

John Bunyan - Open Air Preaching

After leaving the army, Bunyan became a tinker.  This job involved travelling around Bedfordshire repairing pots and pans.  While in these villages, Bunyan, who was a Puritan, gave talks on his religious beliefs.  In 1653 he joined a congregational church in Bedford and in 1655, he went into ministry where he became a tremendous preacher with an avid following.

John Bunyan in jail

However his life was to change when Charles II took to the throne. Charles and his Parliament promised religious freedom but only for the established church of England and attempted to stop Puritans preaching in public.  Towards the end of 1660, Bunyan was arrested and jailed for three months. He was told that if he promised not to preach any more, he would then be released otherwise he would be banished from England. He refused to accept these terms and spent a further six years in jail. Although he was then released for a short time Bunyan was soon jailed for a further six years.

During this time Bunyan studied the Bible. He also wrote at least twelve books whilst he was in jail. The best known of his books is ‘The Pilgrim’s Progress’,which tells the story of a man called Christian who goes on a pilgrimage and has a series of exciting adventures.

‘The Pilgrim’s Progress’ was one of the first books to be produced for a mass audience and was sold in very large numbers.  It had universal appeal and over the years has been translated into over a hundred different languages.

When Bunyan was eventually released from jail he became a pastor in a church at Bedford. The political climate had changed and he was able to preach openly and for over fifteen years this is what he did until his death in August 1688.


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